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Iqbal, it seems to me, occupies in the world of modern Islam the kind of position assigned to Dante in the history of medieval Christianity. Iqbal provides a poetic interpretation of Islam as understood today, particularly in the Sub-continent of I India and Pakistan. A Philosopher Iqbal was also a philosopher and political thinker in form the point of view of his poetry only an accident.

But it is an accident which gives us, the Pakistanis, additional cause for gratitude to him. I am not a Philosopher my self and do not consider myself competent to express judgement on the purely technical aspects of his work as a philosopher. His "Reconstruction of Religious thought in Islam" seems, however, to me to be the only work which a Muslim intellectual of our time can read with satisfaction. For here alone is an attempt by an eminent thinker to explain Islam in term of modern thought.

As we are all aware, no religion can command the assent of enlightened men and women in any age unless it can be proved and seen to have some validity in the light of contemporary philosophy. Iqbal appears to have been the only Muslim of our times who not only understood the implications of this problem, but who attempted a solution.

The "Reconstruction of Religious Thought in Islam" is bound to survive a germinal work which will colour the thinking of the entire generation of the present day Muslims. This is not to say that Iqbal Ideas are universally accepted. I can imagine people disagreeing which certain aspects of his political and religious thought.

No one in philosophy can be expected either to be absolutely right or to be absolutely acceptable. AnticipationIt is quite likely that as our society grows it will demand the right to examine each problem afresh. Iqbal's true greatness from this point of view lies in the fact that he has able to anticipate the lines on which Muslim society was destined to develop in modern times. The idea could have come from a statesman or a political philosopher only, but Iqbal who was simultaneously a poet, a philosopher and a political thinker, was able to invest it with prestige that it would initially have lacked without its background.

He, therefore, lives in our history as the real father of Pakistani nationalism and the tributes paid to him each year are only an expression of the nation,s gratitude to the man who gave it a new sense of purpose and destiny. Nothing may stay hidden for this universe is luminous. If I am the end of all, then what lies beyond? O slave of calculation, do not be a bookworm! Love is Presence entire, Knowledge nothing but a Veil. Love is peace and permanence, Love is Life and Death: Knowledge is the rising question, Love is the hidden answer.

Love is conviction entire, and conviction is the key! Lightning is permitted to Love, Harvest is forbidden. Knowledge is the child of the Book; Love is the mother of the Book. Forbear to seek what gain I may? It was the might of Muslim arms fulilled Your task and gave them Light. And who did unbelieving hosts to spread Your name and glory slay? And who was it that quenched and cooled the iery urns of fair Iran? And in that land did once again revive the worship of Yazdan? Or risked the perils of fell war that Your Divinest will be wrought?

Mahmood the king and slave Ayaz, in line, as equals, stood arrayed, The lord was no more lord to slave: while both to the One Master prayed. Both heights and lowlands we traversed to spread Your message; O glad pain! Not even once, You know well, we strove against the world in vain.

Is this Your recompense to those who sacriice their lives for You? They came, they gave their hearts to You, they had their recompense, and went. But hardly they had seated been when from Your Presence they were sent!

Then Stranger! Ko Chora? Did we forswear our faith to You? Rasm-e-Salman R. Ah, why within our deadened hearts that holy lame today leaps not? That tiny speck of mortal clay, has it now learnt to ly? How little do these beings of earth the laws of conduct know; How coarse and insolent they are, these men who live below.

So great their insolence indeed, they dare even God upbraid! Is this the Man to whom their bow the Angels once had made? That they alone are blest with speech how proud these humans be, Yet, ignorant, they lack the art to use it gracefully. On him who merits well I set the brightest diadem, And those who truly questing come, a new world waits for them.

Ko Maqami Kar Lo! The hardships of the fast oppress your natures—now grown free; Such are your ways and you still would protest your love for me! Whose striving, from this world of mine, Its falsehoods did eface? And did you say, for Muslims I mere promises dispense?

Unjust laments at least should show some spark of commonsense. You split yourselves in countless sects, In classes high and low; Think you the world its gifts will still on such as you bestow? And whose lives write them clearly down As servers of the time? To whom now other customs seem far nobler than their own? Jinhain Dekh Ke Sharmaen Yahood? From Christians you have learnt your style, your culture from Hindus; How can a race as Muslims pass who shame even the Jews?

You are known as Syed, and Mughal, you call yourselves Pathan; But can you truly claim as well the name of Mussalman? Ye Andaaz-e-Musalmani Hai? But let there irst be hearts like theirs, To justify such dreams. They reigned upon the Chinese throne, They wore the Persian crown: Where is that honour that they knew—Words are your whole renown. Qais is mad: what if he dwells in town or wilderness? Yet from him Layla must not veil her face in bashfulness!

Complain ye not of heart unkind nor speak of tyranny! When Love no bondage knows, then why should Beauty not be free? Aaj Bhi Jo Baraheem A. The Balkan cauldron seethes. Why tremble you in fright? Perfume the garden breeze, and ill the earth with scent of you.. From a faint breeze, a tempest grow, Become a hurricane! Ki Muhammed S. A Muslim true gets grandeur new with moment's change and every hour: By words and deeds he gives a proof of Mighty God, His reach and power.

This secret yet none has grasped that Muslim Scripture reads so sweet: Practising rules by it prescribed, becomes its pattern quite complete. Such thoughts that shine like lustrous stars my brain, like workshop, can provide: You can select the star you like, so that your Fate this star may guide!

Leave not one of the disbelievers' had. Awaken in them an iron will, And make their eye a sharpened sword. The sun has risen over the horizon; the time of deep slumber has passed. Pearls are produced in abundance from the very bufetings of the sea.

Note: The italicized line is translated from the poet Uri Shirazi. Make every particle of the garden a martyr to search! Pearls will be born again in the sea of the Friend of God. For the dawn arises from the blood of a hundred thousand stars. You are the inal message of God; you are eternal. You belong to Abraham; you are the builder of the world. You will be asked to do the work of taking on responsibility for the world.

Let neither Turanians, Iranians nor Afghan remain. What was it that erased the tyranny of Caesar and Cyrus? The power of Hyder R. By the glance of the man who is a true believer even destiny is changed. Only commentaries on one small point of faith. Sakht Hain Fitrat Ki Taazirain The distinction of servant and lord has put mankind into turmoil; Beware, oh powerful ones; the penalties of nature are harsh. Urne Se Pehle Par-Fishan Ho Ja Your wings and your plumage are soiled with the dust of colour and race; You, my bird of the holy shrine, shake your wings before you start to ly.

Khudi Mein Doob Ja Ghail! The song of the bird of the garden has come from the branches; The spring has come; the beloved has come; peace has come! For the army of singers has come drove upon drove. Dgar Shakh-E-Khalil A. Let us split open the roof of the heavens and think upon new ways.

Through its modulations, the Ininite demonstrates the parameters of possibilities. Death is your ultimate destiny, Death is my ultimate destiny. Frail and evanescent, all miracles of ingenuity, Transient, all temporal attainments; Ephemeral, all worldly accomplishments. Extinction, the fate of everything; Hidden or manifest, old or new.

Love is the messenger of God. Love is the Word of God. Love is the heady wine, Love is the grand goblet. Love is the light of life, Love is the ire of life. Ae Haram-E-Qurtuba! The miracle of art springs from the lifeblood of the artist! My plaint kindles the soul. You draw the hearts to the Presence Divine, I inspire them to bloom and blossom.

Despite the limit of azure skies, Ordained for this handful of dust. My lute is the serenade of longing. Every ibre of my being Resonates with the refrains of Allah hoo! You are beautiful and majestic. He too is beautiful and majestic. The Muslim is destined to last as his Azan holds the key to the mysteries of the perennial message of Abraham and Moses. Tigris, Danube and Nile: Billows of his oceanic expanse.

Fascinating, the accounts of his achievements! He it was, who bade the inal adieu To the outworn order. Under the shadow of lashing scimitars, 'La Ilah' is his protection. His contented self has no demands on this world or the other. But whether in fray or in social gathering, Ever chaste at heart, ever clean in conduct. All else: illusion, sorcery, fallacy. An inspiration in the cosmic communion. Kaaba Arbab-E-Fan! You have elevated Andalusia To the eminence of the holy Harem.

Aah Woh Mardan-E-Haq! And darts shooting out of those eyes, Even today, are on target. Its music, even today, Carries strains of melodies from Hijaz. Your porticoes have not resonated With the call of the muezzin. Reason, once more, unfurled its sails. A Divine secret it is, Not for the lips to utter. Let us see what surfaces from the depths of the deep. Let us see what color, The blue sky changes into. The parting sun has left behind mounds and mounds of rubies, the best from Badakhshan.

The tumult and turmoil of revolution, Keep the soul of a nation alive. Soulless is the melody without the lifeblood of the maestro. Drip like tears from the eye of the moth Head to foot pathos I am, full of longing is my story Elahi! Na Marg-e-Naghaan Meri! O God! What is the pleasure of living so in this world? Ye Khamoshi Kahan Tak? Create taste for complaint! You should be on the earth, so your cries be in the heavens! O imprudent one!

Rehna It is best for you not to remain indiferent to yours own O apathetic person! Dua Prayer poem10 Ya Rab! Make us long again for beautiful sights, and create in us the urge to make demands. Give us the calm and poise of the shore, But the freedom of the sea. I wish that my prayer would have efect—Give to a beggar, bounteous Lord! The secret which silence had concealed will be unveiled now. Time has gone when wine was taken secretly.

That was the One you showed us as a thousand If this is your state what will be your credibility? Even winking is a sin What will our respect be if you will be restless here? Your voice causes much despair—quiet! Hum Nasheen! I believe in the destiny of my Millat My Community! Merely a topic of theology. Neither mullah nor faqih envisages the fact that Unity of thought without unity of action is imperfect. What is a nation, or how to lead it?

When the heart sees clear vision, the fates that rule earth wear no veil. What thing is the State Or why must labour and capital so bloodily disagree? Witness of enduring life is this unending toil and haste! My forgetful one, put forward something you have accomplished, if you have anything written on your scroll.

Doobe Huay Taron Ka Matam Kab Talak From the womb of this old universe a new red sun is born— For extinguished stars, of heaven, how much longer will you mourn? Where the lamp of your own spirit shines, there let your dwelling be. Nothing of the burning and making of the Muslims is hidden from me. Do not bring your request before Solomon.

Hushyar Bash Ah you who cannot distinguish the hidden from the revealed, become aware! You, caught up in Abu Bakr and Ali, become aware! Now control your heart a little and see the efect of the lament. And what are the sun and the starry heavens? The vastness of this desert ills me with fright. But pray tell me if it is by your permission That the angels bestow riches upon the worthless ones?

What is the originality of thought and action? O Great Rome! Your conscience has changed altogether: Is this a dream I see or is this for real! Whose benevolent eye has graced this miracle upon you? He whose vision is like the light of the Sun! One faqr is Shabiri, and it has qualities of emperor Which is Muslim heritage and real wealth of Shabir.

Where have you come leaving me there? Tere Aanasuon Ne Bhujaya Issay! I do not hear those lovely sounds in my cage now May it happen that my freedom be in my own hands now! I fear lest I die in this cage with this woe grief! You taught it, what rites of love? The creature circles around your lare. How burnt in your lash of sight! Life endures in your ardour bright?

The moth with its urge to envisage the lame! You penetrate the secret of existence, But 1 see it with my eyes. My status is so high— I am the throne of the God of Majesty! What is that melody worth, which hides itself in the silent chords of the harp. Bereave not of its moon my night; I see a full moon in your goblet shine, oh Saki!

Ae Muslaman! Either bereft of life I drop, or the Wheel of Fate must stop. Perhaps some magic in thy air Has breathed into my song The buoyancy of youth. But why, complain? You know not the way. I am the breath of morn, Your face I would adorn. How long, while your ship remains in Ravi, Nile and Euphrates? It would be no surprise from a traveler who thinks too much. It steeps men irst in pleasure, the wine supplies at last. I lifted not my eyes to see my Friend, And, on the Day of Judgment, shamed myself.

But of that blindness, that caravan spirit! Of your own greatness you have no notion. It is nothing to talk about if I transform base selves into gold: The passion of my voice is the only alchemy I know! My heart bleeds from the song of the early morning: O Lord! What is the sin for which this is a punishment? Ae Tair-e-Lahooti!

Of urge, though Nature not deplete, Yet where it fails you must complete. There are other places to sigh and cry for! The West seeks to make life a perpetual feast; A wish in vain, in vain, in vain! Thou hast betrayed the secret of a fakir, Though a fakir has wealth more than a king of men. The schools bestow no grace of fancy ine, Cloisters impart no glow of Love Divine. The goal that Travellers seek is far and wide, Alas!

There is no chief to lead and guide. No less than Khyber, the war of faith and land, But warrior like Ali R. The chief of tavern thinks that West has raised The house on shaking founds, whose walls are glazed. The throne as well as the mat, alike are full of guile and craft: Both royal hall and Holy Shrine have lost their essence ine. O manly heart, the goal you seek is hard to gain like gem unique: Get irm resolve and freedom true, If aim of life you wish to woo.

Like Sanjar great and Tughral just to rule and conquer learn you must: Or like a qalandar true and bold the wont and way of monarch hold. Act on Muslim law and rites, or sit in fane like acolytes: Be it the Shrine or temple high, ever like a drunkard cry.

The Culture New is nothing else save glamour false and show, indeed: If the face be fair and bright, rouge vendors aid it does not need. Discerning eyes bleed in pain, For faith is ruined by knowledge in this age. Silver glisters white and new, But blackens the hands and clothes. Sahir-e-Afrang Ka Sayd-e-Zaboon! How long this clash between church and state? Is the body superior to the soul? Tell me about the secret of man, Tell how dust is a peer of the stars.

The East lives on through your words! Of what disease nations die? Muslims have now lost their vigour and force; Wherefore are they so timid and tame? Though life is a mart without any lustre, What kind of bargain doth ofer some gain? I am at a loss to know the puzzle Of free will and determination. Ghaar-o-Koh Prudence in our faith decrees war and power, In the faith of Jesus—a cave and mount.

How to discipline the body? And how to awaken the heart? The secret of faith I do not know; How to believe in the Day of Judgement? Deprived of the Presence, relying on existence, wearied: Impoverished by its own preys. Love alone is it to be hunted, But who can ever ensnare it!

You know the heart of the universe; Tell how a nation can be strong? You think your heart is a heart, Forsaking the search for illumined hearts. Why is material world beyond my reach? Why are the wise in faith, fools in the world? What is the secret of knowledge and wisdom? And how to be blessed with passion and pain?

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